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Chaldean Translation Services

Parish baptism and marriage records in Syriac script, the Arabic Iraqi civil papers beside them, and the secondary evidence families rely on when the register is gone.

Prism Language Solutions translates the two kinds of paper a Chaldean family holds: Syriac-script records from a Chaldean Catholic parish, and the Arabic civil documents Iraq issued. Each is translated from the language it was actually written in, and each carries a signed Certificate of Translation Accuracy.

Last reviewed September 12, 2026 by Sarah J, Prism Language Solutions

Chaldean Catholics are the most geographically concentrated Iraqi community in the United States. Metro Detroit comes first, centered on Sterling Heights, Warren and the northern Oakland and Macomb suburbs, with El Cajon and the eastern half of San Diego County second. Pope John Paul II created an exarchate for Chaldeans in the United States in 1982, later the Eparchy of Saint Thomas the Apostle, with its cathedral in Southfield, Michigan. That institution matters to a translation order more than it sounds, because it means the parish paperwork in a family file may have been written in Michigan rather than Mosul.

Speakers call the language Sureth. Linguists call it Chaldean Neo-Aramaic, the Aramaic of the Nineveh Plain villages of Tel Keppe, Alqosh, Batnaya and Karamles. What no one calls it is Arabic, which is nevertheless the language almost every Chaldean civil document is written in.
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Chaldean Catholic Parish Records as Proof of Birth and Marriage

For a lot of Chaldean families the parish register is the only continuous record they have. Baptism entries, first communion and confirmation records, marriage entries and burial notes were kept by the priest in Syriac script, sometimes with an Arabic column beside them, and the book stayed with the church when the civil office did not survive. A certificate drawn from that register decades later is a copy of an entry, not a fresh document, and the translation should say which it is.

We render the Syriac text rather than lifting whichever column is easiest, reproduce the priest’s name and the parish exactly as written, and keep the dating system the entry used. Where a US eparchy has issued a certificate covering a sacrament performed in Iraq, we describe both facts. None of that is decoration. An officer weighing a church record instead of a birth certificate is deciding how much the document can carry, and a translation that blurs its provenance makes that decision harder.

Iraqi Civil Records in a Chaldean File Are Arabic Documents

Iraq kept its civil registry in Arabic, so the birth certificate, the marriage record, the Civil Status ID and the Nationality Certificate in a Chaldean file are Arabic translation work, not Chaldean. Since 2016 those two cards have been superseded by the biometric National Card, and the Ministry of Interior stopped issuing the old pair inside Iraq during 2024. Many families hold documents from both eras and assume they are duplicates; they are not, and each is named for what it is.

Saying this costs us the difference between a rare-language rate and an Arabic one, and it is still the right answer. See Arabic translation for that half of the file and birth certificate translation for how Iraqi civil certificates are handled.

Chaldean Document Translation After the Nineveh Plain Displacement

In the summer of 2014 the Nineveh Plain emptied in days, and the paperwork went with the towns. Families reached Erbil, Jordan or Michigan with a passport and nothing else. Replacing an Iraqi civil record from abroad is slow and sometimes impossible, which is exactly the situation 8 CFR 103.2(b)(2) contemplates: secondary evidence where the primary record is unavailable, affidavits where secondary evidence is unavailable too, with the State Department Reciprocity Schedule for Iraq as the reference on availability.

In practice the secondary evidence is the parish record, a school certificate, a ration card, or a statement from someone who was present. Each is translated for what it is, with a note where a date looks reconstructed rather than recorded. USCIS translation covers the document set by form.

Chaldean or Arabic Interpreter for Court and Hospital Appointments

Booking Arabic for a Chaldean speaker is the default mistake, and it fails unevenly. Someone raised in Baghdad often handles Arabic with no difficulty and will accept it. A woman from a village north of Mosul may have school Arabic and no more, and she will answer a doctor in it without telling anyone she is guessing. Ask the village and the parish, then book Sureth.

The court work has its own history here. The June 2017 arrests of Iraqi nationals across metro Detroit put Chaldeans with old removal orders back in front of immigration judges, and that caseload sits alongside ordinary family and criminal matters in the Oakland and Macomb county courts. No state certifies court interpreters in Chaldean, so the judge qualifies the interpreter on the record. Prism takes this work from courts and firms directly and holds no appointment or vendor listing from any of them. See court interpreting and medical interpreting.

Chaldean Translation Cost and Turnaround

A parish certificate is a short certified page, quoted from around $24.95 as a US market guide and usually delivered inside a business day. Old Iraqi civil records are slower when they are faded, torn or handwritten, because the legibility is the job; we translate what can be read and mark what cannot rather than guessing at a name. Sureth letters and recordings are quoted on length. Figures sit on the pricing page.

Ready to start? Send the document or the booking details through the quote form, call +1 (833) 282 8883, or email info@prismlinguistics.com. You get a fixed written price within 60 minutes during business hours.

Questions we get asked

Is Chaldean a dialect of Arabic?
No. Chaldean Neo-Aramaic is an Aramaic language, unrelated to Arabic except by centuries of contact and borrowing. The confusion comes from the paperwork, which is Arabic because Iraq registered its civil records in Arabic, and from providers who book Arabic interpreters for Chaldean speakers out of habit.
Can a baptism certificate from our parish replace a lost Iraqi birth certificate?
It can be offered as secondary evidence under 8 CFR 103.2(b)(2) where the civil record cannot be obtained. We translate the parish entry in full, name the church and the priest as printed, and describe the certificate as a copy of a register entry if that is what it is. The receiving office decides what weight it carries.
Our certificate was issued by the eparchy in Michigan for a marriage in Iraq. Does that matter?
It matters to how the document is described, so we state both: the sacrament recorded in Iraq and the certificate issued here. Hiding the second fact helps nobody, and an adjudicator who works it out afterwards will trust the rest of the file less.
Do you translate documents written in Syriac script?
Yes, and that is the part of a Chaldean file that genuinely needs a Chaldean linguist. We work from the Syriac text itself rather than copying an Arabic or English column printed beside it, note where the columns disagree, and deliver with a signed Certificate of Translation Accuracy.

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